In this book Racism without Racists, Eduardo Bonilla Silva examines
the idea of color blindness, which is the notion that race doesn't exist,
therefore everyone is on the same playing field as far as opportunity and life
chances. In this book Bonilla
Silva looks at 4 central frames- abstract
liberalism, naturalization, cultural racism, and minimization of racism. In
chapter 1: The Strange Enigma of Race in Contemporary America, Bonilla Silva
touches on the idea that few whites in America claim to be racist, except those
that show no shame (KKK members), but in reality, much of the white population is
in fact racist. Many whites say they “don’t see skin color”, and feel awkward
and intimidated when discussions on discrimination, slavery, and the past are
brought up, so they often like to just diminish the idea of race all together. The
fact is that the white community gets better education, income, housing and
treatment because race does matter. In chapter 2 Bonilla Silva discusses the
central frames of color blind racism. The first frame is abstract liberalism
which is “pull yourself up from your bootstraps” idea that uses ideas
associated with political and economic liberalism. Bonilla Silva states “By
framing race-related issues in the language of liberalism, white can appear
reasonable and moral”. The second frame is naturalization, which allows whites
to suggest that natural occurrences are due to racial phenomena. A quote often
used with this frame is “that’s just the way things are”. The third frame is
cultural racism which are culturally based arguments to criticize a minority
group. The last frame is the minimization of racism which insists that racism
no longer effects minority’s life chances. Some quotes often used with this
frame are “It’s better now than in the past.” Or “There is discrimination but
there are plenty of jobs out there”. Chapter 3 is called The Style of Color
Blindness: How to Talk Nasty about Minorities without Sounding Racist. In this
chapter Bonilla Silva examines the basic style of color blindness. He looks at
the Civil Rights era and examines the use of words such as “nigger” and “spic”.
He also looks deeper into the term “I’m not prejudiced, but…” which is a common
phrase amongst white people and is usually followed by “one of my closest
friends is black”. Chapter 4 was a very interesting chapter entitles I Didn’t
Get That Job Because of A Black Man. In this chapter Bonilla Silva looks at how
storytelling is very important when it comes to communication, and also a key
part to color blind racism. Sharing a story with a friend about a person from
another race can alter their perception of that race as a whole, little do
people know. Overall, I enjoyed this book very much and I think that Bonilla
Silva is very insightful.
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